Friday, October 18, 2013

Family

Family

Life in families will test us. That is one of God’s purposes in giving us the gift of mortality—to strengthen us by passing through tests. That will be especially true in family life, where we will find great joy and great sorrow and challenges which may at times seem beyond our power to endure them.
-Henry B. Eyring, General Conference, Ensign, to my grandchildren, oct 2013

Our theology begins with heavenly parents, and our highest aspiration is to attain the fulness of eternal exaltation. We know this is possible only in a family relationship. We know that the marriage of a man and a woman is necessary for the accomplishment of God’s plan. Only this marriage will provide the approved setting for mortal birth and to prepare family members for eternal life. We look on marriage and the bearing and nurturing of children as part of God’s plan and a sacred duty of those given the opportunity to do so. We believe that the ultimate treasures on earth and in heaven are our children and our posterity.
- Dallin H. Oaks, No Other Gods, General Conference, Ensign, October 2013


The power to create mortal life is the most exalted power God has given to His children. Its use was mandated by God’s first commandment to Adam and Eve (see Genesis 1:28), but other important commandments were given to forbid its misuse (see Exodus 20:14; 1 Thessalonians 4:3). The emphasis we place on the law of chastity is explained by our understanding of the purpose of our procreative powers in the accomplishment of God’s plan.
- Dallin H. Oaks, No Other Gods, General Conference, Ensign, October 2013

We need to watch for and capture the special teaching moments that constantly occur within our family relationships, and we need to resolve now to hold family home evening every Monday night.
M Russell Ballard; Like a Flame unquenchable, General Conference, Ensign, April 1999

There are powerful moments of communication through regular family prayer and through family scripture study. The scriptures will help define family values and goals, and talking together about them will assist family members to learn to become individually secure, spiritually strong, and self-reliant. This requires time, and so we need to counsel together about how much television, how many movies, videos, video games, time on the Internet, or out-of-the-home activities should be allowed.
M Russell Ballard; Like a Flame unquenchable, General Conference, Ensign, April 1999

 Remember, there is no such thing as unlawful censorship in the home. Movies, magazines, television, videos, the Internet, and other media are there as guests and should only be welcomed when they are appropriate for family enjoyment. Make your home a haven of peace and righteousness. Don’t allow evil influences to contaminate your own special spiritual environment. Be kind, thoughtful, gentle, and considerate in what you say and how you treat each other. Then family goals based on gospel standards will make it easier to make good decisions.
 M Russell Ballard; Like a Flame unquenchable, General Conference, Ensign, April 1999

The doctrine of the family begins with heavenly parents. Our highest aspiration is to be like them. The Apostle Paul taught that God is the father of our spirits (see Heb. 12:9). From the proclamation we read, “In the premortal realm, spirit sons and daughters knew and worshiped God as their Eternal Father and accepted His plan by which His children could obtain a physical body and gain earthly experience to progress toward perfection and ultimately realize his or her divine destiny as an heir of eternal life.” The proclamation also reiterates to the world that “marriage between a man and a woman is ordained of God and that the family is central to the Creator’s plan for the eternal destiny of His children” (“The Family: A Proclamation to the World,” Ensign, Nov. 1995, 102).
From the earliest beginnings, God established the family and made it eternal. Adam and Eve were sealed in marriage for time and all eternity:
“And thus all things were confirmed unto Adam, by an holy ordinance, and the Gospel preached, and a decree sent forth, that it should be in the world, until the end thereof; and thus it was” (Moses 5:59).
The Eternal Family, Robert D Hales, General Conference, Ensign, October 1996.

As taught in this scripture, an eternal bond doesn’t just happen as a result of sealing covenants we make in the temple. How we conduct ourselves in this life will determine what we will be in all the eternities to come. To receive the blessings of the sealing that our Heavenly Father has given to us, we have to keep the commandments and conduct ourselves in such a way that our families will want to live with us in the eternities. The family relationships we have here on this earth are important, but they are much more important for their effect on our families for generations in mortality and throughout all eternity.... Because of the importance of the family to the eternal plan of happiness, Satan makes a major effort to destroy the sanctity of the family, demean the importance of the role of men and women, encourage moral uncleanliness and violations of the sacred law of chastity, and to discourage parents from placing the bearing and rearing of children as one of their highest priorities.
The Eternal Family, Robert D Hales, General Conference, Ensign, October 1996.

While our individual salvation is based on our individual obedience, it is equally important that we understand that we are each an important and integral part of a family and the highest blessings can be received only within an eternal family. When families are functioning as designed by God, the relationships found therein are the most valued of mortality. The plan of the Father is that family love and companionship will continue into the eternities. Being one in a family carries a great responsibility of caring, loving, lifting, and strengthening each member of the family so that all can righteously endure to the end in mortality and dwell together throughout eternity. It is not enough just to save ourselves. It is equally important that parents, brothers, and sisters are saved in our families. If we return home alone to our Heavenly Father, we will be asked, “Where is the rest of the family?” This is why we teach that families are forever. The eternal nature of an individual becomes the eternal nature of the family. The eternal nature of our body and our spirit is a question often pondered by those who live in mortality. All people who will ever live on earth are members of a human family and are eternal children of God, our loving Heavenly Father. After birth and tasting of death in mortality, all will be resurrected because of the Atonement of Jesus Christ, the Only Begotten Son of God the Father. Depending on our individual obedience to the laws, ordinances, and commandments of God, each mortal can have the blessing of attaining eternal life; that is, returning to live in the presence of their Heavenly Father and His Son, Jesus Christ, having eternal increase for all the eternities to come. Through making and keeping the sacred covenants found in the temple ordinances, individuals can return to the presence of God and will be reunited with their families eternally.
 The Eternal Family, Robert D Hales, General Conference, Ensign, October 1996.


We can only imagine where we would be if we were just now reacting to this terrible redefinition of the family. But that is not the case. We are not casting frantically about trying to decide what to do. We know what to do and what to teach.
The family is very much alive and well in the Church. Hundreds of thousands of happy families face life with an unwavering faith in the future.
The course we follow is not of our own making. The plan of salvation, the great plan of happiness, was revealed to us, and the prophets and Apostles continue to receive revelation as the Church and its members stand in need of more. We, like Jacob, must teach “according to the strict commands of God,” “notwithstanding the greatness of the task.” Like Jacob, we also run the risk of enlarging “the wounds of those who are already wounded, instead of consoling and healing their wounds.” 7
When we speak plainly of divorce, abuse, gender identity, contraception, abortion, parental neglect, we are thought by some to be way out of touch or to be uncaring. Some ask if we know how many we hurt when we speak plainly. Do we know of marriages in trouble, of the many who remain single, of single-parent families, of couples unable to have children, of parents with wayward children, or of those confused about gender? Do we know? Do we care? Those who ask have no idea how much we care; you know little of the sleepless nights, of the endless hours of work, of prayer, of study, of travel—all for the happiness and redemption of mankind. Because we do know and because we do care, we must teach the rules of happiness without dilution, apology, or avoidance. That is our calling.
The Father and the Family, Boyd K. Packer, General Conference, Ensign, April 1994



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